The Tree Mugger

(via Vimla Bahuguna: Treehugger of the Chipko Movement | EcoWalktheTalk)
By Bhavani Prakash


Chipko women hugging trees : Wikipedia
Much has been said and written about the Chipko Movement. It continues to be one of the most prominent and analysed of environmental movements emanating from India. Long before ‘treehugging’ became a fashionable word in the west, women villagers of the Garhwal region on the foothills of the Himalayas (Uttarakhand District in Northern India) were practising it by becoming brave champions of the forests. To resist commercial felling of trees, they hugged them, giving rise to the term ‘Chipko’ which means ‘to stick‘ in Hindi.
The modern day Chipko movement is now nearly 40 years old.  On March 26, 1974, a group of peasant women in Reni village, Hemwalghati, Uttarakhand, India, prevented the cutting of trees by contractors of the state Forest Department.


Vimla Bahuguna
Vimla Bahugana, a Gandhian social worker became one of the prominent women leaders of the movement. Women bore most of the consequences of tree felling. They had to travel long distances to collect firewood. Water sources were drying up, and the soil was getting eroded as their trees were cut for cricket bats and other commercial products. Women were at the forefront of the movement.

(via Vimla Bahuguna: Treehugger of the Chipko Movement | EcoWalktheTalk)

By Bhavani Prakash

Chipko women hugging trees : Wikipedia

Much has been said and written about the Chipko Movement. It continues to be one of the most prominent and analysed of environmental movements emanating from India. Long before ‘treehugging’ became a fashionable word in the west, women villagers of the Garhwal region on the foothills of the Himalayas (Uttarakhand District in Northern India) were practising it by becoming brave champions of the forests. To resist commercial felling of trees, they hugged them, giving rise to the term ‘Chipko’ which means ‘to stick‘ in Hindi.

The modern day Chipko movement is now nearly 40 years old.  On March 26, 1974, a group of peasant women in Reni village, Hemwalghati, Uttarakhand, India, prevented the cutting of trees by contractors of the state Forest Department.

Vimla Bahuguna

Vimla Bahugana, a Gandhian social worker became one of the prominent women leaders of the movement. Women bore most of the consequences of tree felling. They had to travel long distances to collect firewood. Water sources were drying up, and the soil was getting eroded as their trees were cut for cricket bats and other commercial products. Women were at the forefront of the movement.

What does “greening the ghetto” mean?
Poverty exists all over America. These are often the places of greatest environmental degradation, as well—for example, in the South Bronx with power plants and trucking, or in West Virginia with mountaintop removal coal extraction. Not only are these public health burdens that we all pay for now, they are major sources for greenhouse gases. If we green these areas first, we double our impact on the short- and long-term health of our society and planet.
Poor communities often have the most energy-inefficient homes. Energy costs represent a greater percentage of household income there as well. Greening those areas first will help mitigate greenhouse gas emissions and help create jobs, because somebody has got to do the work of retrofitting buildings.
How do you define environmental justice?
No community should have to face more environmental burdens than any other. Period. We have to strive for equality in all aspects of life, but the environment is chief because it affects everything—how we breathe, what we eat and how we move through our communities and our lives.
via Greening the Ghetto: An Interview With Majora Carter

What does “greening the ghetto” mean?

Poverty exists all over America. These are often the places of greatest environmental degradation, as well—for example, in the South Bronx with power plants and trucking, or in West Virginia with mountaintop removal coal extraction. Not only are these public health burdens that we all pay for now, they are major sources for greenhouse gases. If we green these areas first, we double our impact on the short- and long-term health of our society and planet.

Poor communities often have the most energy-inefficient homes. Energy costs represent a greater percentage of household income there as well. Greening those areas first will help mitigate greenhouse gas emissions and help create jobs, because somebody has got to do the work of retrofitting buildings.

How do you define environmental justice?

No community should have to face more environmental burdens than any other. Period. We have to strive for equality in all aspects of life, but the environment is chief because it affects everything—how we breathe, what we eat and how we move through our communities and our lives.

via Greening the Ghetto: An Interview With Majora Carter

 






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